தமிழ்த் தேசியம்

"To us all towns are one, all men our kin.
Life's good comes not from others' gift, nor ill
Man's pains and pains' relief are from within.
Thus have we seen in visions of the wise !."

- Tamil Poem in Purananuru, circa 500 B.C 

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Home > Culture & the Tamil Contribution to World Civilisation  > Sathyam Art Gallery > Puthumai Penn - A Tribute > Puthumai Penn > Her World > Mother & Child (1) > Memory Lane > Entwined > Savitri > Mother & Child (2) > Mother > Vennira Aadai > Naked > Kaalachchakram

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Puthumai Penn - A Tribute
- Paintings in Oils by Jayalakshmi Satyendra -

Tamil Art - Mother - Jayalakshmi Satyendraதாய்மை
Mother

 

From the Introduction to 'Notes on Love in a Tamil Family' by Margaret Trawick, Professor of Social Anthropology, Massey University Palmerston North New Zealand (University of California Press, Berkeley, 1992)....

"Now the first thing that this book is about is the way that India both exceeds and shatters Western expectations, the way it both exceeded and shattered mine. Of course there are the stereotypes: India is "more spiritual" than the West, its people "impoverished," "non materialistic," "fatalistic," and "other-worldly," its society structured according to a "rigid caste hierarchy," its women "repressed" and "submissive," its villagers "tradition-bound" and "past-oriented," their behavior ordered by "rituals" and constrained by "rules" of "purity" and "pollution."

These words are not just products of popular Western fantasy. Scholars and specialists in South Asian culture use them often. But one thing I learned in India was that these words are just words, our words, to refer to certain scattered events occurring in South Asia. The propositions they imply are partial truths, half truths, and anyone going to India who expects all of Indian life to confirm to them will find herself merely deluded and confused....

I have tried, anyway, in my own narrative not to lean on such words too much. This has not been difficult, because they explain very little of what I experienced in India. The women I knew there, for instance, were more aggressive than me, more openly sexual than me, more free in their criticisms of their men than me. Here in America I often get in trouble for arguing, losing my temper, speaking my mind. But in Tamil Nadu, one of my woman friends, Anni, asked me pointedly, "is it your habit to bow and defer to everyone?" My personality in Tamil Nadu was no more sweet and obliging than it is in America; if anything, I was more short-tempered there.

As for Anni, she was milder than many Tamil women I knew indeed, she was known for her patient and loving nature. But when she accused me, through her question, of excessive deference, she was not being sarcastic. Compared to her, I was a little mouse. The notion of the repressed and submissive Indian woman simply did not apply to the people among whom I lived-and yet in some ways it did. Anni would not have been Anni without her fidelity to her men and her ability to endure hardship for their sake, to do without while they did with. She was proud of these qualities of hers and wore them fiercely. They entitled her to speak freely and to walk with her head held high...."

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